Tyti's tomb is designated QV52 in the Valley of the Queens and her titles were: King's Daughter; King's Sister; King's Wife; King's Mother; God's Wife, Lady of the Two Lands. The tomb had been described by Champollion (tomb 3), Lepsius (number 9), Wilkinson (number 12) and Hay (number 2). The tomb consists of a corridor, side chambers, a hall and an inner (burial) chamber.
The corridor has a doorway which opens up to a further stretch of corridor which has been described as an antechamber. The walls are decorated with deities that form pairs with one on the north wall and the other on the south wall. After a seated winged goddess Ma’at, we find the gods Ptah (South) and Thoth (North) who represent the underworld, then Ra-Harakhti and Atum who are solar deities, followed by Imset and Hapy and by Duamutef and Qebehsenuef, the Four Sons of Horus. The parade of deities is concluded by Isis and Nephthys.
The decorations in the hall consist of protective deities. Included are for instance the gods Herymaat and Nebneru ("Lord of Terror"). Herymaat represents the rebirth of Queen Tyti. The doorways to the side chambers (or annexes) are decorated with guardians that are reminiscent of the Book of the Dead. The entrance to the final chamber is decorated with the Four Sons of Horus. Imset and Duamutef on the south side of the entrance and Hapy and Qebehsenuef on the north side.
The decorations or the side chambers include netherworld gods, images of Canopic chests and the Souls of Pe and Nekhen. One of the side chambers also includes a scene showing the Queen as a (male) Iunmutef priest. In the inner chamber the Queen again appears before several deities. The rear wall contains a scene depicting Osiris. He is seated on a throne and assisted by Thoth, Nephthys, Neith and Serket.
The tomb was reused during the Third Intermediate Period. A pit was dug in the Inner Chambers and excavations have yielded a variety of funerary items, including sarcophagi and personal items.[
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