Like Nyangatom tribe in Ethiopia or Sudan, this old Turkana woman wears a labret under her lip. Young people do not wear this anymore. This one is made with electric wire.
The Turkana inhabit the arid territories of northern Kenya, on the boundary with Sudan.
Nilotic-speaking people, they have for a long time stayed outside of the influence of the main foreign trends. Nomad shepherds adapted to a almost totally desert area, some also fish in the Turkana lake. They are divided in 28 clans. Each one of them is associated with a particular brand for its livestock, so that any Turkana can identify a relative in this way.
The majority of the Turkana still follow their traditional religion: they believe in a God called Kuj or Akuj, associated with the sky and creator of all things. He is thought to be omnipotent but rarely intervenes in the lives of people. Contact between God and the people is made though a diviner (emeron). Diviners have the power to interpret dreams, foresee the future, heal, and make rain. However, the Turkana doubt about those who say they have powers, but fail to prove it in the everyday life. Estimates are that about 15% of the Turkana are Christian. Evangelism has started among the Turkana since the 1970s. Various churches have had work for some decades and church buildings have been built. The most astonishing element one can notice in the villages, is that the only permanent structures are churches, with huts all around. Infact, in the late 1970s, feeding projects as well as literacy courses and other services have been provided by Baptist workers. This easily explains the importance acquired by the Church.
They don't have any physical initiations. They have only the asapan ceremony, transition from youth to adulthood, that all men must perform before marriage.Turkana marriage is polygynous. Homestead consists of a man, his wives and children, and often his mother and other dependent women. Each wife and her children build a sitting hut for daytime and, in the rainy season, a sleeping hut for nighttime. When a new wife comes, she stays at the hut of the mother or first wife until she has her first child. The high bride-wealth payment (30 to 50 cattle, 30 to 50 camels and 100 to 200 small stock) often means that a man cannot marry until he has inherited livestock from his dead father. It also implies that he collect livestock from relatives and friends, which strengthens social ties through the transfer of livestock. Resolution is found to conflicts through discussions between the men living in proximity to one another. Men of influence are particularly listened, and decisions are enforced by the younger men of the area. Each man belongs to alternating generation sets. If a man is a Leopard, his son will be a Stone, so that there are approximately equal numbers of each category. These groups are formed when there is a need to make large groups rapidly. The Turkana make finely crafted carved wooden implements used in daily life. During the rainy season, moonlight nights' songs have a particular place in the Turkana's life. They often refer to their cattle or land, but they are sometimes improvised and related to immediate events. The Turkana have a deep knowledge of plants and products they use as medicine. That is why the fat-tailed sheep is often called "the hospital for the Turkana".
© Eric Lafforgue
www.ericlafforgue.com
